ATTENTION:
Kindly note that you will be presented with 50 questions randomized from the NOUN question bank. Make sure to take the quiz multiple times so you can get familiar with the questions and answers, as new questions are randomized in each attempt.
Good luck!
MAC116
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1. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________
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2. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)
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3. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________
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4. The public realm is regarded as the_______of men
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5. According to Oreh (1980) myths are usually?__________
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The operations of natural and assumed kinship grouping is referred to as? _________
7 / 50
In some literature, venueoriented communication is also referred to as? ________
8 / 50
According to Mede (1998) the information or messages from the diviners help in?________
9 / 50
The festival of Isis and Osiris is celebrated in what country ?________
10 / 50
In Africa, arts provides a_____ function
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11. Extra-mundane communication can also be referred to as ?_______
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12. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective
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13. In a village, who is considered to be the most dependable source of information?_________
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Strong men who are known for their remarkable contributions to the community are known as_________
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15. All over the world, names function as ?_______
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16. What role do the traditional announcers play in the traditional communication system?_________
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In looking at communication for development in Africa, conception, __________design and implementation must begin with Africans
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18. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______
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19. Folklores, parables and proverbs are considered as what in Nigeria?________
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20. The traditional media is __________oriented
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21. According to Ibagere (1994) modernization affects about what percentage of the African people?_________
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22. Stories from a particular place that was originally passed on to people in spoken from are called?________
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23. One of the following is an example of top-down communication______
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24. Nigeria is made of how many ethnic groups? ________
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The worship of departed relatives who are believed to have become powerful spirit beings is called? ________
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26. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________
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27. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________
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28. The way a person deals with another is a manifestation of the person’s _________
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29. Information from Town criers are disseminated in what way?________
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__is a communication strategy used to bring people together to sensitize them on particular issues affecting their societies
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31. Ibagere in 1994 described dreams as ?_________
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32. Venue oriented communication is?_________
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33. Each particular language in the world is a ____________ of a particular group of people
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34. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________
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__is a series of adjustments by indigenous people to new ideas from immediate localities
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36. In indigenous communication, other than human beings what else communicates?_________
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All these are components of Folk media, except? ________
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38. Drama in the colonial period was used along ordered and_____________processes
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39. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?
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40. In Nigeria, Courier chiefs serves as _______
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41. Okigbo in 2004 identified two publics as civic and primordial. This means that_________
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___________title among the Igbos admits a mature, industrious and capable adult male to the folds of elders?
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43. the beneficiaries of the media in Nigeria are mostly the elites and ___________
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44. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______
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45. Akpan (1977) described the traders in a market place as_
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46. Witty sayings said in verses that are meant to deliver strong messages are known as?__________
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For ‘Ozo’ title holders in Igbo land, the most important symbol of the ancestors is?__________
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48. _communicate and tell stories about people and events at the same time at christening?
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49. When a supernatural being through its agents communicates directives to its priests, this is known as ?________
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From a historical perspective, the reason for adoption of foreign culture is attributed to_____
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