ATTENTION:
Kindly note that you will be presented with 50 questions randomized from the NOUN question bank. Make sure to take the quiz multiple times so you can get familiar with the questions and answers, as new questions are randomized in each attempt.
Good luck!
MAC116
1 / 50
From a historical perspective, the reason for adoption of foreign culture is attributed to_____
2 / 50
2. Venue oriented communication is?_________
3 / 50
3. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)
4 / 50
4. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective
5 / 50
In modern times traditional media of communication exist mainly in
6 / 50
6. A short story that teaches a moral lesson is known as ?_________
7 / 50
7. The way a person deals with another is a manifestation of the person’s _________
8 / 50
8. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______
9 / 50
9. Witty sayings said in verses that are meant to deliver strong messages are known as?__________
10 / 50
10. What role do the traditional announcers play in the traditional communication system?_________
11 / 50
11. How is information in Folk media transmitted from generation to generation?________
12 / 50
__is a communication strategy used to bring people together to sensitize them on particular issues affecting their societies
13 / 50
In Africa, arts provides a_____ function
14 / 50
All these are components of Folk media, except? ________
15 / 50
__is a series of adjustments by indigenous people to new ideas from immediate localities
16 / 50
16. What is considered as a ‘memory’ of a collective people?________
17 / 50
17. The public realm is regarded as the_______of men
18 / 50
18. According to Ibagere (1994) modernization affects about what percentage of the African people?_________
19 / 50
19. The three main communication strategies adopted by development agencies are programme communications, advocacy and which of these below?_____
20 / 50
For ‘Ozo’ title holders in Igbo land, the most important symbol of the ancestors is?__________
21 / 50
21. All over the world, names function as ?_______
22 / 50
22. One of these is true about myths_______
23 / 50
23. Akpan (1977) described the traders in a market place as_
24 / 50
24. Each particular language in the world is a ____________ of a particular group of people
25 / 50
25. Folklores, parables and proverbs are considered as what in Nigeria?________
26 / 50
The __________ was effectively used in revenue generation for the Lagos State Government in 1971?
27 / 50
27. Stories from a particular place that was originally passed on to people in spoken from are called?________
28 / 50
28. The three types of names are personal name, family name and
29 / 50
29. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______
30 / 50
30. When a supernatural being through its agents communicates directives to its priests, this is known as ?________
31 / 50
31. In indigenous communication, other than human beings what else communicates?_________
32 / 50
32. One of the following is an example of top-down communication______
33 / 50
33. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________
34 / 50
34. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________
35 / 50
__in Bauchi state is strictly given to personalities due to be offered titles?
36 / 50
36. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________
37 / 50
37. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______
38 / 50
Strong men who are known for their remarkable contributions to the community are known as_________
39 / 50
39. Information from Town criers are disseminated in what way?________
40 / 50
The operations of natural and assumed kinship grouping is referred to as? _________
41 / 50
In looking at communication for development in Africa, conception, __________design and implementation must begin with Africans
42 / 50
42. Olusanya and Olorude (1994) also stated that names function as?_______
43 / 50
The worship of departed relatives who are believed to have become powerful spirit beings is called? ________
44 / 50
44. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________
45 / 50
45. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________
46 / 50
46. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?
47 / 50
According to Mede (1998) the information or messages from the diviners help in?________
48 / 50
48. People in Legends in most cases seem to have _________
49 / 50
49. the beneficiaries of the media in Nigeria are mostly the elites and ___________
50 / 50
50. In Nigeria, Courier chiefs serves as _______
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