MAC116

1. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________

2. What is considered as a ‘memory’ of a collective people?________

In modern times traditional
media of communication
exist mainly in

4. Olusanya and Olorude (1994) also stated that names function as?_______

5. The traditional media is __________oriented

6. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________

7. In a village, who is considered to be the most dependable source of information?_________

8. Akpan (1977) described the traders in a market place as_

9. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______

The festival of Isis and
Osiris is celebrated in what
country ?________

11. According to Ibagere (1994) modernization affects about what percentage of the African people?_________

In some literature, venueoriented communication is also referred to as?
________

13. _communicate and tell stories about people and events at the same time at christening?

From a historical
perspective, the reason for
adoption of foreign culture
is attributed to_____

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

16. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________

17. Nigeria is made of how many ethnic groups? ________

__is a series of adjustments by indigenous people to new ideas from immediate
localities

According to Mede (1998) the information or messages from the diviners
help in?________

20. Okigbo in 2004 identified two publics as civic and primordial. This means that_________

21. Folklores, parables and proverbs are considered as what in Nigeria?________

22. Extra-mundane communication can also be referred to as ?_______

__in Bauchi state is strictly given to personalities due
to be offered titles?

24. All over the world, names function as ?_______

25. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)

__is a communication
strategy used to bring
people together to sensitize
them on particular issues
affecting their societies

27. How is information in Folk media transmitted from generation to generation?________

28. One of these is true about myths_______

29. The three types of names are personal name, family name and

30. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________

31. What role do the traditional announcers play in the traditional communication system?_________

32. Each particular language in the world is a ____________ of a particular group of people

33. Stories from a particular place that was originally passed on to people in spoken from are called?________

34. the beneficiaries of the media in Nigeria are mostly the elites and ___________

35. Information from Town criers are disseminated in what way?________

In looking at communication for development in Africa, conception, __________design and implementation
must begin with Africans

37. Drama in the colonial period was used along ordered and_____________processes

38. In Nigeria, Courier chiefs serves as _______

39. The following are examples of community based organizations, except_______

In Africa, arts provides a_____
function

41. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?

The worship of departed relatives who are believed to have become powerful
spirit beings is called? ________

43. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________

44. When a supernatural being through its agents communicates directives to its priests, this is known as ?________

45. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective

___________title among the Igbos admits a mature, industrious and capable
adult male to the folds of elders?

47. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________

48. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______

The operations of natural and assumed kinship grouping is referred to as?
_________

All these are components of Folk media, except?
________