MAC116

1. People in Legends in most cases seem to have _________

The operations of natural and assumed kinship grouping is referred to as?
_________

3. According to Ibagere (1994) modernization affects about what percentage of the African people?_________

The festival of Isis and
Osiris is celebrated in what
country ?________

5. Akpan (1977) described the traders in a market place as_

6. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective

7. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________

8. What role do the traditional announcers play in the traditional communication system?_________

According to Mede (1998) the information or messages from the diviners
help in?________

10. Olusanya and Olorude (1994) also stated that names function as?_______

11. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______

12. Drama in the colonial period was used along ordered and_____________processes

The __________
was effectively used in
revenue generation for the
Lagos State Government in
1971?

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

15. In Nigeria, Courier chiefs serves as _______

16. Witty sayings said in verses that are meant to deliver strong messages are known as?__________

17. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________

18. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______

19. The following are examples of community based organizations, except_______

20. In a village, who is considered to be the most dependable source of information?_________

21. Nigeria is made of how many ethnic groups? ________

22. How is information in Folk media transmitted from generation to generation?________

From a historical
perspective, the reason for
adoption of foreign culture
is attributed to_____

24. The three types of names are personal name, family name and

25. One of the following is an example of top-down communication______

26. One of these is true about myths_______

27. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)

28. When a supernatural being through its agents communicates directives to its priests, this is known as ?________

__is a communication
strategy used to bring
people together to sensitize
them on particular issues
affecting their societies

30. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________

31. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?

32. What is considered as a ‘memory’ of a collective people?________

33. In indigenous communication, other than human beings what else communicates?_________

34. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________

35. Ibagere in 1994 described dreams as ?_________

36. Extra-mundane communication can also be referred to as ?_______

In looking at communication for development in Africa, conception, __________design and implementation
must begin with Africans

In Africa, arts provides a_____
function

39. A short story that teaches a moral lesson is known as ?_________

40. The way a person deals with another is a manifestation of the person’s _________

41. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________

42. the beneficiaries of the media in Nigeria are mostly the elites and ___________

__in Bauchi state is strictly given to personalities due
to be offered titles?

44. Venue oriented communication is?_________

45. Information from Town criers are disseminated in what way?________

__is a series of adjustments by indigenous people to new ideas from immediate
localities

In modern times traditional
media of communication
exist mainly in

___________title among the Igbos admits a mature, industrious and capable
adult male to the folds of elders?

49. Okigbo in 2004 identified two publics as civic and primordial. This means that_________

50. Folklores, parables and proverbs are considered as what in Nigeria?________