ATTENTION:
Kindly note that you will be presented with 50 questions randomized from the NOUN question bank. Make sure to take the quiz multiple times so you can get familiar with the questions and answers, as new questions are randomized in each attempt.
Good luck!
MAC116
1 / 50
1. the beneficiaries of the media in Nigeria are mostly the elites and ___________
2 / 50
In some literature, venueoriented communication is also referred to as? ________
3 / 50
3. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?
4 / 50
4. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________
5 / 50
5. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________
6 / 50
6. People in Legends in most cases seem to have _________
7 / 50
In modern times traditional media of communication exist mainly in
8 / 50
Strong men who are known for their remarkable contributions to the community are known as_________
9 / 50
The operations of natural and assumed kinship grouping is referred to as? _________
10 / 50
10. Each particular language in the world is a ____________ of a particular group of people
11 / 50
11. The three types of names are personal name, family name and
12 / 50
In Africa, arts provides a_____ function
13 / 50
13. The following are examples of community based organizations, except_______
14 / 50
___________title among the Igbos admits a mature, industrious and capable adult male to the folds of elders?
15 / 50
15. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________
16 / 50
16. Akpan (1977) described the traders in a market place as_
17 / 50
17. Drama in the colonial period was used along ordered and_____________processes
18 / 50
18. One of these is true about myths_______
19 / 50
The __________ was effectively used in revenue generation for the Lagos State Government in 1971?
20 / 50
From a historical perspective, the reason for adoption of foreign culture is attributed to_____
21 / 50
21. According to Ibagere (1994) modernization affects about what percentage of the African people?_________
22 / 50
22. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______
23 / 50
__in Bauchi state is strictly given to personalities due to be offered titles?
24 / 50
According to Mede (1998) the information or messages from the diviners help in?________
25 / 50
25. Folklores, parables and proverbs are considered as what in Nigeria?________
26 / 50
26. Witty sayings said in verses that are meant to deliver strong messages are known as?__________
27 / 50
27. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______
28 / 50
__is a series of adjustments by indigenous people to new ideas from immediate localities
29 / 50
29. Information from Town criers are disseminated in what way?________
30 / 50
30. One of the following is an example of top-down communication______
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31. Okigbo in 2004 identified two publics as civic and primordial. This means that_________
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32. In a village, who is considered to be the most dependable source of information?_________
33 / 50
33. Stories from ancient times about people and events which may be true or untrue are called?________
34 / 50
34. According to Oreh (1980) myths are usually?__________
35 / 50
35. A short story that teaches a moral lesson is known as ?_________
36 / 50
36. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)
37 / 50
37. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________
38 / 50
The worship of departed relatives who are believed to have become powerful spirit beings is called? ________
39 / 50
39. The way a person deals with another is a manifestation of the person’s _________
40 / 50
In looking at communication for development in Africa, conception, __________design and implementation must begin with Africans
41 / 50
41. Venue oriented communication is?_________
42 / 50
42. Olusanya and Olorude (1994) also stated that names function as?_______
43 / 50
43. The three main communication strategies adopted by development agencies are programme communications, advocacy and which of these below?_____
44 / 50
44. _communicate and tell stories about people and events at the same time at christening?
45 / 50
For ‘Ozo’ title holders in Igbo land, the most important symbol of the ancestors is?__________
46 / 50
46. Stories from a particular place that was originally passed on to people in spoken from are called?________
47 / 50
All these are components of Folk media, except? ________
48 / 50
48. The public realm is regarded as the_______of men
49 / 50
49. When a supernatural being through its agents communicates directives to its priests, this is known as ?________
50 / 50
50. How is information in Folk media transmitted from generation to generation?________
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