MAC116

1. People in Legends in most cases seem to have _________

The operations of natural and assumed kinship grouping is referred to as?
_________

The worship of departed relatives who are believed to have become powerful
spirit beings is called? ________

4. The way a person deals with another is a manifestation of the person’s _________

5. How is information in Folk media transmitted from generation to generation?________

6. The following are examples of community based organizations, except_______

7. Each particular language in the world is a ____________ of a particular group of people

8. In indigenous communication, other than human beings what else communicates?_________

9. According to Ibagere (1994) modernization affects about what percentage of the African people?_________

10. Nigeria is made of how many ethnic groups? ________

11. Witty sayings said in verses that are meant to deliver strong messages are known as?__________

12. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?

___________title among the Igbos admits a mature, industrious and capable
adult male to the folds of elders?

14. A short story that teaches a moral lesson is known as ?_________

15. Information from Town criers are disseminated in what way?________

16. _communicate and tell stories about people and events at the same time at christening?

In some literature, venueoriented communication is also referred to as?
________

__is a communication
strategy used to bring
people together to sensitize
them on particular issues
affecting their societies

19. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________

In Africa, arts provides a_____
function

21. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________

All these are components of Folk media, except?
________

23. Ibagere in 1994 described dreams as ?_________

__is a series of adjustments by indigenous people to new ideas from immediate
localities

25. In Nigeria, Courier chiefs serves as _______

26. One of the following is an example of top-down communication______

27. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________

28. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________

29. Stories from ancient times about people and events which may be true or untrue are called?________

30. What is considered as a ‘memory’ of a collective people?________

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

32. Folklores, parables and proverbs are considered as what in Nigeria?________

33. In a village, who is considered to be the most dependable source of information?_________

The festival of Isis and
Osiris is celebrated in what
country ?________

__in Bauchi state is strictly given to personalities due
to be offered titles?

36. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______

The __________
was effectively used in
revenue generation for the
Lagos State Government in
1971?

38. Stories from a particular place that was originally passed on to people in spoken from are called?________

Strong men who are known
for their remarkable
contributions to the
community are known as_________

40. All over the world, names function as ?_______

41. What role do the traditional announcers play in the traditional communication system?_________

42. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________

43. Venue oriented communication is?_________

According to Mede (1998) the information or messages from the diviners
help in?________

45. Extra-mundane communication can also be referred to as ?_______

46. One of these is true about myths_______

47. Akpan (1977) described the traders in a market place as_

48. When a supernatural being through its agents communicates directives to its priests, this is known as ?________

49. the beneficiaries of the media in Nigeria are mostly the elites and ___________

50. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______