MAC116

1. According to Oreh (1980) myths are usually?__________

2. Ibagere in 1994 described dreams as ?_________

3. How is information in Folk media transmitted from generation to generation?________

4. According to Ibagere (1994) modernization affects about what percentage of the African people?_________

5. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?

In Africa, arts provides a_____
function

7. Extra-mundane communication can also be referred to as ?_______

__is a communication
strategy used to bring
people together to sensitize
them on particular issues
affecting their societies

9. Information from Town criers are disseminated in what way?________

10. One of the following is an example of top-down communication______

11. A short story that teaches a moral lesson is known as ?_________

__in Bauchi state is strictly given to personalities due
to be offered titles?

13. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

15. The traditional media is __________oriented

16. Drama in the colonial period was used along ordered and_____________processes

17. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______

18. Olusanya and Olorude (1994) also stated that names function as?_______

19. The way a person deals with another is a manifestation of the person’s _________

In modern times traditional
media of communication
exist mainly in

21. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________

According to Mede (1998) the information or messages from the diviners
help in?________

23. Each particular language in the world is a ____________ of a particular group of people

24. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______

25. People in Legends in most cases seem to have _________

26. In Nigeria, Courier chiefs serves as _______

27. Stories from ancient times about people and events which may be true or untrue are called?________

28. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________

In looking at communication for development in Africa, conception, __________design and implementation
must begin with Africans

All these are components of Folk media, except?
________

31. All over the world, names function as ?_______

32. The public realm is regarded as the_______of men

33. What role do the traditional announcers play in the traditional communication system?_________

34. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective

35. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)

36. Nigeria is made of how many ethnic groups? ________

37. In a village, who is considered to be the most dependable source of information?_________

38. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________

39. The three types of names are personal name, family name and

40. Okigbo in 2004 identified two publics as civic and primordial. This means that_________

The __________
was effectively used in
revenue generation for the
Lagos State Government in
1971?

42. the beneficiaries of the media in Nigeria are mostly the elites and ___________

Strong men who are known
for their remarkable
contributions to the
community are known as_________

44. One of these is true about myths_______

45. What is considered as a ‘memory’ of a collective people?________

In some literature, venueoriented communication is also referred to as?
________

The festival of Isis and
Osiris is celebrated in what
country ?________

48. Folklores, parables and proverbs are considered as what in Nigeria?________

49. When a supernatural being through its agents communicates directives to its priests, this is known as ?________

The operations of natural and assumed kinship grouping is referred to as?
_________