ATTENTION:
Kindly note that you will be presented with 50 questions randomized from the NOUN question bank. Make sure to take the quiz multiple times so you can get familiar with the questions and answers, as new questions are randomized in each attempt.
Good luck!
MAC116
1 / 50
1. The public realm is regarded as the_______of men
2 / 50
2. Information from Town criers are disseminated in what way?________
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3. One of these is true about myths_______
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4. One of the following is an example of top-down communication______
5 / 50
5. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______
6 / 50
In some literature, venueoriented communication is also referred to as? ________
7 / 50
7. All over the world, names function as ?_______
8 / 50
8. Stories from a particular place that was originally passed on to people in spoken from are called?________
9 / 50
9. According to Oreh (1980) myths are usually?__________
10 / 50
According to Mede (1998) the information or messages from the diviners help in?________
11 / 50
11. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______
12 / 50
12. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________
13 / 50
The __________ was effectively used in revenue generation for the Lagos State Government in 1971?
14 / 50
14. People in Legends in most cases seem to have _________
15 / 50
15. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________
16 / 50
___________title among the Igbos admits a mature, industrious and capable adult male to the folds of elders?
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17. Okigbo in 2004 identified two publics as civic and primordial. This means that_________
18 / 50
__in Bauchi state is strictly given to personalities due to be offered titles?
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Strong men who are known for their remarkable contributions to the community are known as_________
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20. Ibagere in 1994 described dreams as ?_________
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__is a communication strategy used to bring people together to sensitize them on particular issues affecting their societies
22 / 50
The worship of departed relatives who are believed to have become powerful spirit beings is called? ________
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23. Each particular language in the world is a ____________ of a particular group of people
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24. The way a person deals with another is a manifestation of the person’s _________
25 / 50
__is a series of adjustments by indigenous people to new ideas from immediate localities
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26. What is considered as a ‘memory’ of a collective people?________
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27. The following are examples of community based organizations, except_______
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All these are components of Folk media, except? ________
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29. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?
30 / 50
30. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________
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31. Akpan (1977) described the traders in a market place as_
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32. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective
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33. Stories from ancient times about people and events which may be true or untrue are called?________
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34. According to Ibagere (1994) modernization affects about what percentage of the African people?_________
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35. Drama in the colonial period was used along ordered and_____________processes
36 / 50
In modern times traditional media of communication exist mainly in
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37. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)
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38. Olusanya and Olorude (1994) also stated that names function as?_______
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39. Witty sayings said in verses that are meant to deliver strong messages are known as?__________
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40. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________
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41. the beneficiaries of the media in Nigeria are mostly the elites and ___________
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42. When a supernatural being through its agents communicates directives to its priests, this is known as ?________
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43. In Nigeria, Courier chiefs serves as _______
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44. The traditional media is __________oriented
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45. In a village, who is considered to be the most dependable source of information?_________
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46. Nigeria is made of how many ethnic groups? ________
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47. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________
48 / 50
The operations of natural and assumed kinship grouping is referred to as? _________
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49. Venue oriented communication is?_________
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50. In indigenous communication, other than human beings what else communicates?_________
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