MAC116

1. Akpan (1977) described the traders in a market place as_

2. Stories from a particular place that was originally passed on to people in spoken from are called?________

3. Olusanya and Olorude (1994) also stated that names function as?_______

4. The three main communication strategies adopted by development agencies are programme communications, advocacy and which of these below?_____

5. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________

In some literature, venueoriented communication is also referred to as?
________

7. According to Ibagere (1994) modernization affects about what percentage of the African people?_________

8. The public realm is regarded as the_______of men

9. One of the following is an example of top-down communication______

10. _communicate and tell stories about people and events at the same time at christening?

11. A short story that teaches a moral lesson is known as ?_________

12. All over the world, names function as ?_______

13. the beneficiaries of the media in Nigeria are mostly the elites and ___________

14. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________

Strong men who are known
for their remarkable
contributions to the
community are known as_________

16. In a village, who is considered to be the most dependable source of information?_________

17. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______

18. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______

19. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________

According to Mede (1998) the information or messages from the diviners
help in?________

21. In Nigeria, Courier chiefs serves as _______

22. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)

The worship of departed relatives who are believed to have become powerful
spirit beings is called? ________

___________title among the Igbos admits a mature, industrious and capable
adult male to the folds of elders?

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

__in Bauchi state is strictly given to personalities due
to be offered titles?

27. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________

28. Ibagere in 1994 described dreams as ?_________

29. Each particular language in the world is a ____________ of a particular group of people

30. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______

31. Drama in the colonial period was used along ordered and_____________processes

32. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________

33. What is considered as a ‘memory’ of a collective people?________

34. Stories from ancient times about people and events which may be true or untrue are called?________

The festival of Isis and
Osiris is celebrated in what
country ?________

36. Extra-mundane communication can also be referred to as ?_______

The __________
was effectively used in
revenue generation for the
Lagos State Government in
1971?

38. Okigbo in 2004 identified two publics as civic and primordial. This means that_________

39. The following are examples of community based organizations, except_______

From a historical
perspective, the reason for
adoption of foreign culture
is attributed to_____

41. In indigenous communication, other than human beings what else communicates?_________

42. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective

43. The traditional media is __________oriented

44. Folklores, parables and proverbs are considered as what in Nigeria?________

45. People in Legends in most cases seem to have _________

46. According to Oreh (1980) myths are usually?__________

The operations of natural and assumed kinship grouping is referred to as?
_________

48. The way a person deals with another is a manifestation of the person’s _________

49. The three types of names are personal name, family name and

In modern times traditional
media of communication
exist mainly in