MAC116

___________title among the Igbos admits a mature, industrious and capable
adult male to the folds of elders?

2. According to Oreh (1980) myths are usually?__________

__in Bauchi state is strictly given to personalities due
to be offered titles?

4. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________

5. In indigenous communication, other than human beings what else communicates?_________

6. A short story that teaches a moral lesson is known as ?_________

7. Ibagere in 1994 described dreams as ?_________

8. All over the world, names function as ?_______

9. The three main communication strategies adopted by development agencies are programme communications, advocacy and which of these below?_____

__is a communication
strategy used to bring
people together to sensitize
them on particular issues
affecting their societies

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

12. Witty sayings said in verses that are meant to deliver strong messages are known as?__________

Strong men who are known
for their remarkable
contributions to the
community are known as_________

14. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________

15. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______

The festival of Isis and
Osiris is celebrated in what
country ?________

In some literature, venueoriented communication is also referred to as?
________

18. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______

19. Drama in the colonial period was used along ordered and_____________processes

In Africa, arts provides a_____
function

21. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?

The operations of natural and assumed kinship grouping is referred to as?
_________

23. the beneficiaries of the media in Nigeria are mostly the elites and ___________

24. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________

25. Nigeria is made of how many ethnic groups? ________

26. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______

27. What role do the traditional announcers play in the traditional communication system?_________

28. Extra-mundane communication can also be referred to as ?_______

29. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________

30. One of the following is an example of top-down communication______

31. What is considered as a ‘memory’ of a collective people?________

32. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________

33. Okigbo in 2004 identified two publics as civic and primordial. This means that_________

34. Venue oriented communication is?_________

The __________
was effectively used in
revenue generation for the
Lagos State Government in
1971?

All these are components of Folk media, except?
________

37. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)

38. Olusanya and Olorude (1994) also stated that names function as?_______

39. In a village, who is considered to be the most dependable source of information?_________

In looking at communication for development in Africa, conception, __________design and implementation
must begin with Africans

41. Stories from a particular place that was originally passed on to people in spoken from are called?________

42. Each particular language in the world is a ____________ of a particular group of people

43. One of these is true about myths_______

44. Stories from ancient times about people and events which may be true or untrue are called?________

45. People in Legends in most cases seem to have _________

46. In Nigeria, Courier chiefs serves as _______

47. According to Ibagere (1994) modernization affects about what percentage of the African people?_________

48. Akpan (1977) described the traders in a market place as_

49. The following are examples of community based organizations, except_______

50. When a supernatural being through its agents communicates directives to its priests, this is known as ?________