MAC116

1. Witty sayings said in verses that are meant to deliver strong messages are known as?__________

The festival of Isis and
Osiris is celebrated in what
country ?________

3. The public realm is regarded as the_______of men

4. The way a person deals with another is a manifestation of the person’s _________

The operations of natural and assumed kinship grouping is referred to as?
_________

__is a communication
strategy used to bring
people together to sensitize
them on particular issues
affecting their societies

7. The three types of names are personal name, family name and

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

In looking at communication for development in Africa, conception, __________design and implementation
must begin with Africans

The worship of departed relatives who are believed to have become powerful
spirit beings is called? ________

11. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________

12. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______

In modern times traditional
media of communication
exist mainly in

14. Olusanya and Olorude (1994) also stated that names function as?_______

15. Nigeria is made of how many ethnic groups? ________

16. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________

17. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______

18. The three main communication strategies adopted by development agencies are programme communications, advocacy and which of these below?_____

19. Akpan (1977) described the traders in a market place as_

20. All over the world, names function as ?_______

21. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)

Strong men who are known
for their remarkable
contributions to the
community are known as_________

23. Each particular language in the world is a ____________ of a particular group of people

24. According to Oreh (1980) myths are usually?__________

25. According to Ibagere (1994) modernization affects about what percentage of the African people?_________

All these are components of Folk media, except?
________

___________title among the Igbos admits a mature, industrious and capable
adult male to the folds of elders?

28. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective

29. Drama in the colonial period was used along ordered and_____________processes

30. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________

31. _communicate and tell stories about people and events at the same time at christening?

32. In Nigeria, Courier chiefs serves as _______

33. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?

34. In indigenous communication, other than human beings what else communicates?_________

In Africa, arts provides a_____
function

36. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______

37. One of the following is an example of top-down communication______

__is a series of adjustments by indigenous people to new ideas from immediate
localities

From a historical
perspective, the reason for
adoption of foreign culture
is attributed to_____

40. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________

41. Venue oriented communication is?_________

42. the beneficiaries of the media in Nigeria are mostly the elites and ___________

43. The traditional media is __________oriented

44. Ibagere in 1994 described dreams as ?_________

In some literature, venueoriented communication is also referred to as?
________

46. Folklores, parables and proverbs are considered as what in Nigeria?________

47. Okigbo in 2004 identified two publics as civic and primordial. This means that_________

48. What is considered as a ‘memory’ of a collective people?________

49. Information from Town criers are disseminated in what way?________

50. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________