MAC116







Category: MAC116

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ATTENTION:

Kindly note that you will be presented with 50 questions randomized from the NOUN question bank. Make sure to take the quiz multiple times so you can get familiar with the questions and answers, as new questions are randomized in each attempt.

Good luck!


MAC116

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1. The way a person deals with another is a manifestation of the person’s _________

2 / 50

2. Extra-mundane communication can also be referred to as ?_______

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3. Each particular language in the world is a ____________ of a particular group of people

4 / 50

4.

In Africa, arts provides a_____
function

5 / 50

5. The following are examples of community based organizations, except_______

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6. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective

7 / 50

7. How is information in Folk media transmitted from generation to generation?________

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8. A short story that teaches a moral lesson is known as ?_________

9 / 50

9. In Nigeria, Courier chiefs serves as _______

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10. Witty sayings said in verses that are meant to deliver strong messages are known as?__________

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11.

In some literature, venueoriented communication is also referred to as?
________

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12. Akpan (1977) described the traders in a market place as_

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13.

The __________
was effectively used in
revenue generation for the
Lagos State Government in
1971?

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14. In a village, who is considered to be the most dependable source of information?_________

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15. According to Ogwezzy (1983), the quickest and widest way of relaying news in the traditional way is through?________

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16. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______

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17. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______

18 / 50

18. _communicate and tell stories about people and events at the same time at christening?

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19. One of these is true about myths_______

20 / 50

20.

According to Mede (1998) the information or messages from the diviners
help in?________

21 / 50

21. Information from Town criers are disseminated in what way?________

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22.

From a historical
perspective, the reason for
adoption of foreign culture
is attributed to_____

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23. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________

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24. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________

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25. The three main communication strategies adopted by development agencies are programme communications, advocacy and which of these below?_____

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26.

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

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27. What role do the traditional announcers play in the traditional communication system?_________

28 / 50

28. Drama in the colonial period was used along ordered and_____________processes

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29. The three types of names are personal name, family name and

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30. Okigbo in 2004 identified two publics as civic and primordial. This means that_________

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31.

__in Bauchi state is strictly given to personalities due
to be offered titles?

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32. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)

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33. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________

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34. All over the world, names function as ?_______

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35. Stories from ancient times about people and events which may be true or untrue are called?________

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36. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______

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37. Stories from a particular place that was originally passed on to people in spoken from are called?________

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38. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________

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39.

___________title among the Igbos admits a mature, industrious and capable
adult male to the folds of elders?

40 / 50

40. The public realm is regarded as the_______of men

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41. What is considered as a ‘memory’ of a collective people?________

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42.

The operations of natural and assumed kinship grouping is referred to as?
_________

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43.

In looking at communication for development in Africa, conception, __________design and implementation
must begin with Africans

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44. Olusanya and Olorude (1994) also stated that names function as?_______

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45.

__is a series of adjustments by indigenous people to new ideas from immediate
localities

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46. The traditional media is __________oriented

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47. Venue oriented communication is?_________

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48. One of the following is an example of top-down communication______

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49.

__is a communication
strategy used to bring
people together to sensitize
them on particular issues
affecting their societies

50 / 50

50. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?

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