MAC116

1. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)

2. Each particular language in the world is a ____________ of a particular group of people

3. Drama in the colonial period was used along ordered and_____________processes

4. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______

5. Venue oriented communication is?_________

6. What is considered as a ‘memory’ of a collective people?________

__is a series of adjustments by indigenous people to new ideas from immediate
localities

8. Information from Town criers are disseminated in what way?________

The operations of natural and assumed kinship grouping is referred to as?
_________

10. The three main communication strategies adopted by development agencies are programme communications, advocacy and which of these below?_____

11. When a supernatural being through its agents communicates directives to its priests, this is known as ?________

12. Nigeria is made of how many ethnic groups? ________

13. the beneficiaries of the media in Nigeria are mostly the elites and ___________

14. According to Ibagere (1994) modernization affects about what percentage of the African people?_________

15. Folklores, parables and proverbs are considered as what in Nigeria?________

16. People in Legends in most cases seem to have _________

17. The traditional media is __________oriented

18. In a village, who is considered to be the most dependable source of information?_________

19. What role do the traditional announcers play in the traditional communication system?_________

20. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________

In modern times traditional
media of communication
exist mainly in

22. Olusanya and Olorude (1994) also stated that names function as?_______

__in Bauchi state is strictly given to personalities due
to be offered titles?

24. All over the world, names function as ?_______

25. Akpan (1977) described the traders in a market place as_

26. In Nigeria, Courier chiefs serves as _______

27. One of these is true about myths_______

28. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______

The __________
was effectively used in
revenue generation for the
Lagos State Government in
1971?

30. Stories from a particular place that was originally passed on to people in spoken from are called?________

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

32. According to Oreh (1980) myths are usually?__________

33. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________

34. How is information in Folk media transmitted from generation to generation?________

35. The way a person deals with another is a manifestation of the person’s _________

36. Okigbo in 2004 identified two publics as civic and primordial. This means that_________

37. Stories from ancient times about people and events which may be true or untrue are called?________

38. In indigenous communication, other than human beings what else communicates?_________

39. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______

All these are components of Folk media, except?
________

41. The public realm is regarded as the_______of men

42. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________

___________title among the Igbos admits a mature, industrious and capable
adult male to the folds of elders?

From a historical
perspective, the reason for
adoption of foreign culture
is attributed to_____

Strong men who are known
for their remarkable
contributions to the
community are known as_________

46. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________

47. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective

48. A short story that teaches a moral lesson is known as ?_________

49. _communicate and tell stories about people and events at the same time at christening?

50. One of the following is an example of top-down communication______