MAC116

From a historical
perspective, the reason for
adoption of foreign culture
is attributed to_____

2. Ibagere in 1994 described dreams as ?_________

3. According to Ibagere (1994) modernization affects about what percentage of the African people?_________

4. A short story that teaches a moral lesson is known as ?_________

The worship of departed relatives who are believed to have become powerful
spirit beings is called? ________

Strong men who are known
for their remarkable
contributions to the
community are known as_________

7. The traditional media is __________oriented

In modern times traditional
media of communication
exist mainly in

The festival of Isis and
Osiris is celebrated in what
country ?________

10. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?

11. the beneficiaries of the media in Nigeria are mostly the elites and ___________

12. All over the world, names function as ?_______

All these are components of Folk media, except?
________

__is a communication
strategy used to bring
people together to sensitize
them on particular issues
affecting their societies

15. In a village, who is considered to be the most dependable source of information?_________

16. Nwuneli in 1983 stated that the only aspect the traditional announcer can influence the disseminated information is the _________

17. Each particular language in the world is a ____________ of a particular group of people

18. The three types of names are personal name, family name and

In looking at communication for development in Africa, conception, __________design and implementation
must begin with Africans

20. How is information in Folk media transmitted from generation to generation?________

21. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________

22. Akpan (1977) described the traders in a market place as_

23. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective

24. Folklores, parables and proverbs are considered as what in Nigeria?________

25. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______

26. What role do the traditional announcers play in the traditional communication system?_________

__in Bauchi state is strictly given to personalities due
to be offered titles?

28. People in Legends in most cases seem to have _________

29. The mode in which communication is between two or more minds are affected through other means apart from the known channel of senses is called?_______

___________title among the Igbos admits a mature, industrious and capable
adult male to the folds of elders?

For ‘Ozo’ title holders in Igbo land, the most important symbol of the
ancestors is?__________

32. One of these is true about myths_______

33. When a supernatural being through its agents communicates directives to its priests, this is known as ?________

__is a series of adjustments by indigenous people to new ideas from immediate
localities

35. Stories from ancient times about people and events which may be true or untrue are called?________

36. Nigeria is made of how many ethnic groups? ________

37. Stories from a particular place that was originally passed on to people in spoken from are called?________

38. In Nigeria, Courier chiefs serves as _______

39. Extra-mundane communication can also be referred to as ?_______

40. In indigenous communication, other than human beings what else communicates?_________

41. The public realm is regarded as the_______of men

42. Information from Town criers are disseminated in what way?________

43. Drama in the colonial period was used along ordered and_____________processes

44. Okigbo in 2004 identified two publics as civic and primordial. This means that_________

45. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________

46. Olusanya and Olorude (1994) also stated that names function as?_______

According to Mede (1998) the information or messages from the diviners
help in?________

48. The way a person deals with another is a manifestation of the person’s _________

49. According to Oreh (1980) myths are usually?__________

50. The following are examples of community based organizations, except_______