ATTENTION:
Kindly note that you will be presented with 50 questions randomized from the NOUN question bank. Make sure to take the quiz multiple times so you can get familiar with the questions and answers, as new questions are randomized in each attempt.
Good luck!
MAC116
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1. The way a person deals with another is a manifestation of the person’s _________
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In modern times traditional media of communication exist mainly in
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3. People in Legends in most cases seem to have _________
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4. The position of the ‘gbohungbohun’ in Yoruba land is in most cases?_________
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5. The exchange of information between two or more people with the ultimate aim of reaching agreement over issues is known as_____________
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All these are components of Folk media, except? ________
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7. Stories from ancient times about people and events which may be true or untrue are called?________
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__is a communication strategy used to bring people together to sensitize them on particular issues affecting their societies
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9. According to Akpabio(2003) Extra-mundane communication can be divided into how many groups?_______
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10. A short story that teaches a moral lesson is known as ?_________
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Strong men who are known for their remarkable contributions to the community are known as_________
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12. What is considered as a ‘memory’ of a collective people?________
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The __________ was effectively used in revenue generation for the Lagos State Government in 1971?
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14. According to Ibagere (1994) modernization affects about what percentage of the African people?_________
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15. Okigbo in 2004 identified two publics as civic and primordial. This means that_________
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From a historical perspective, the reason for adoption of foreign culture is attributed to_____
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17. In the Tiv communities in Nigeria, the ‘Bam’ forum is_______
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18. In Nigeria, Courier chiefs serves as _______
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19. How is information in Folk media transmitted from generation to generation?________
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20. Extra-mundane communication can also be referred to as ?_______
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21. Drama in the colonial period was used along ordered and_____________processes
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22. The three types of names are personal name, family name and
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23. One of the following is an example of top-down communication______
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According to Mede (1998) the information or messages from the diviners help in?________
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25. Africans rely more on informal networks of kinship structure and sectional interest when what happens?_________
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26. The following are examples of community based organizations, except_______
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27. Stories from a particular place that was originally passed on to people in spoken from are called?________
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28. _communicate and tell stories about people and events at the same time at christening?
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29. Ibagere in 1994 described dreams as ?_________
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30. Witty sayings said in verses that are meant to deliver strong messages are known as?__________
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31. The three main communication strategies adopted by development agencies are programme communications, advocacy and which of these below?_____
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32. An institutionalized activity occurring at a definite place and involving the meeting people there at a particular is known as__________according Hodder (1964)
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33. The traditional media is __________oriented
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34. The public realm is regarded as the_______of men
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__is a series of adjustments by indigenous people to new ideas from immediate localities
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36. From a contemporary perspective, what is responsible for the adoption of foreign pop culture?_________
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37. When a supernatural being through its agents communicates directives to its priests, this is known as ?________
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For ‘Ozo’ title holders in Igbo land, the most important symbol of the ancestors is?__________
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__in Bauchi state is strictly given to personalities due to be offered titles?
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40. In indigenous communication, other than human beings what else communicates?_________
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The festival of Isis and Osiris is celebrated in what country ?________
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42. What role do the traditional announcers play in the traditional communication system?_________
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In Africa, arts provides a_____ function
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44. In a village, who is considered to be the most dependable source of information?_________
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___________title among the Igbos admits a mature, industrious and capable adult male to the folds of elders?
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46. Akpan (1977) described the traders in a market place as_
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47. Chiejina (1981) discovered that people depended heavily on traditional information sources like the village gong-man, the drum and ______?
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48. _________is a process of bringing together all feasible inter-sectoral and social partners to identify needs and raise awareness of a particular development objective
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In looking at communication for development in Africa, conception, __________design and implementation must begin with Africans
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The worship of departed relatives who are believed to have become powerful spirit beings is called? ________
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